How could the heathen think Jehovah to be a merciful God if he gave his people over to the hands of their enemies? I am sure that not one of the Lord's chosen ones on earth, as he reviews the way by which he has been led, as he sees enemy after enemy prostrate before his utter feebleness, and has such thorough evidence and conviction that his weakness is made perfect in the Lord's strength, but must, from the very ground of his heart, say, Not unto us, O LORD, not unto us, but unto thy name be the praise and the glory ascribed. Psalm 115 1 Not to us, Lord, not to us but to your name be the glory, because of your love and faithfulness. For thy mercy, and for thy truth's sake. Not unto us, etc. Because all we expect is from faithfulness. A part of the Latin version of this Psalm is frequently sung after grace at public dinners, but why we can hardly imagine, except it be for fear that donors should be proud of the guineas they have promised, or gourmands should be vainglorious under the influence of their mighty feeding. We may begin our Christian life by an earnest craving for the salvation of our own soul. Not for our safety or welfare, so much as for thy glory, be pleased to deliver us. First, because he is merciful; secondly, because he is true and faithful in observing his promise; thirdly, that the Gentiles may not see God's people in a state of destitution, and find cause for blaspheming him or them. Not to satisfy our revenge upon our adversaries; not for the establishment of our own interest; but for the glory of thy grace and truth do we seek thine aid, that thou mayest be known to be a God keeping covenant; for mercy and truth are the two pillars of that covenant. .—Both a distinct reference to the covenant. Please enter your email address associated with your Salem All-Pass account, then click Continue. Good men desire to glorify God themselves, by ascribing to him the perfections of his nature, and celebrating them; by giving thanks to him for mercies, spiritual and temporal; by exercising faith upon him, as a promising God; and by living to his glory: and they are very desirous that all others would give him the glory due unto his name; and that he would glorify himself, and get himself a glorious and an everlasting name. Learn More. Verse 8. They loathed the idea of seeking their own glory, and rejected the thought with the utmost detestation; again and again disclaiming any self glorifying motive in their supplication. "Weiser favored a pre-exilic date," but McCullough thought that the evidence, "Favors the period of the Second Temple… In our own case, by our own lukewarmness and the neglect of faithful gospel preaching, we have permitted the uprise and spread of modern doubt, and we are bound to confess it with deep sorrow of soul; yet we may not therefore lose heart, but may still plead with God to save his own truth and grace from the contempt of men of the world. I. Boasting is here for ever excluded, v. 1. Have we outward comforts? I know not why this should not be as gladly and as gratefully the angels' song as the song of the redeemed: they stand not in their own might nor power, -- they kept not their first estate through any inherent strength of their own, but, like their feebler brethren of the human race, are equally "kept by the power of God"; and from their ranks, I doubt not, is reechoed the same glorious strain, "Not unto us, O LORD, not unto us, but unto thy name give glory. Verse 1-2. Those who make such things for worship are as stupid, senseless, and irrational as the figures they construct. Verse 1. They resolve for ever to praise the Lord, Psalm 115:18. (w) "propter gratiam tuam", Cocceius, Michaelis. Psalm 115:1-18: Not unto us, O LORD, not unto us, but to thy name give glory ( Psalm 115:1), Here again we have the same idea. All the good we do, is done by the power of his grace; and all the good we have, is the gift of his mere mercy, and he must have all the praise. But we may estimate the strength of the conviction, which even under the apparent withdrawal of Divine favour, could point to the heavens as the abode of the Invisible, and to misfortune itself as a proof of the existence and power of One who could in everything do what pleased him. They speak exceeding proudly, and only God can stop their arrogant blusterings: let us by extraordinary intercession prevail upon him to interpose, by giving to his gospel such a triumphant vindication as shall utterly silence the perverse opposition of ungodly men. Verse 1. Whole Psalm. Turn from thy fierce wrath, and repent of this evil against thy people." (Psalms 115:1.) The church prayeth to God to keep them, for his glorious name, Psalm 115:1-3, from the vanity of idol worship, Psalm 115:4-8; exhorteth to confidence in him, being assured of his blessing, Psalm 115:9-17. Psalm 115 - Not to us, O LORD, not to us, but to your name goes all the glory for your unfailing love and faithfulness. The repetition of the words, "Not unto us," would seem to indicate a very serious desire to renounce any glory which they might at any time have proudly appropriated to themselves, and it also sets forth the vehemence of their wish that God would at any cost to them magnify his own name. When the prayers and tears of the godly seem to be unregarded, and their miseries are rather increased than assuaged, then do the wicked multiply their taunts and jeers, and even argue that their own wretched irreligion is better than the faith of Christians, because for the present their condition is so much preferable to that of the afflicted saints. He therefore says, for thy mercy, and for thy truth's sake, show thy glory, or give glory to thy name, for it is then thy glory will be exhibited when you show mercy to thy people; and then thou wilt have carried out the truth of the promise which thou hast made to our fathers. ◄ Psalm 115:1 ► Not to us, O LORD, not to us, but to Your name be the glory, because of Your loving devotion, because of Your faithfulness. John Trapp Complete Commentary. Psalm 115 1 Not to us, Lord, not to us but to your name be the glory, because of your love and faithfulness. Scripture: Psalm 115:3. To Your Name Give Glory - Not to us, O LORD, not to us, but to your name give glory, for the sake of your steadfast love and your faithfulness! Psalms 115 Commentary, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. The family of the tribe of Levi, … We may therefore rightly entreat the divine interposition that the apparent blot may be removed from his escutcheon, and that his own word may shine forth gloriously as ill the days of old. All the good we do, is done by the power of his grace; and all the good we have, is the gift of his mere mercy, and he must have all the praise. Copyright © 2021, Bible Study Tools. Not unto us, O Lord, not unto us, but unto thy Name give glory. Subject.. -- In the former psalm the past wonders which God had wrought were recounted to his honour, and in the present psalm he is entreated to glorify himself again, because the heathen were presuming upon the absence of miracles, were altogether denying the miracles of former ages, and insulting the people of God with the question, "Where is now their God?" In it we are taught to give glory, I. They have hands, but cannot feel, feet, but cannot walk, nor can they utter a sound with their throats. Therefore Israel cried unto her God that he would again make bare his arm as in the day when he cut Rahab and wounded the dragon. How could they believe him to be faithful and true if, after all his solemn covenant engagements, he utterly rejected his chosen nation? 113 b Praise the L ord! Cancel any time. Not unto us, O Lord, not unto us] This is the godly man’s motto, and his daily practice. All rights reserved. An acceptable spirit when surveying past or present success. View Chapter 1-3. "For thy mercy, and for thy truth's sake." Or, more literally, "Where, pray, is their God?" How could the heathen think Jehovah to be a merciful God if he gave his people over to the hands of their enemies? Self and God are the two things that come in competition. Do they say, "Where is now their God?" "Wherefore should the heathen say, Where is now their God?" Ps 115:1-18. The people undoubtedly wished for relief from the contemptuous insults of idolaters, but their main desire was that Jehovah himself should no longer be the object of heathen insults. Not unto us, etc. G. R. The vindication of God's mercy and faithfulness (Ps 25:10; 36:6) is the "glory" of His "name," which is desired to be illustrated in the deliverance of His people, as the implied mode of its manifestation. Psalm 115:1–18 1 Not ... Get beautiful Bible art delivered to your inbox. . 1. "Not unto us, O Lord, not unto us, but unto thy name give glory." It is a great dishonouring of God when anything is sought from him more than himself, or not for himself. It will be well to remember that this Psalm was sung at the Passover, and therefore it bears relationship to the deliverance from Egypt. Don"t reverend me. The Psalmist prays that God would vindicate His glory, which is contrasted with the vanity of idols, while the folly of their worshippers is contrasted with the trust of God's people, who are encouraged to its exercise and to unite in the praise which it occasions. PSALM 115 OVERVIEW. We may not, desire the triumph of our opinions, for our own sakes, or for the honour of a sect, but we may confidently pray for the triumph of truth, that God himself may be honoured. Psa 115:1-8 Sufficient care is here taken to answer both the pretensions of self and the reproaches of idolaters. Psalm 115:1-8 The Message (MSG) 115 1-2 Not for our sake, God, no, not for our sake, but for your name’s sake, show your glory. These attributes seemed most in jeopardy. So far as any spiritual life, thought, and judgment are concerned, they are rather the images of men than rational beings. Lest the Gentiles should say, Where is their God? The saddest part of all their trouble was that their God was no longer feared and dreaded by their adversaries. Psalm 115 This anonymous psalm instructs God"s people to trust in the Lord rather than in idols. " In this we have something of Peter’s heart when he said, Lord, to whom shall we go? It grieved the heart of the godly that Jehovah should be thus dishonoured, and treating their own condition of reproach as unworthy of notice, they beseech the Lord at least to vindicate his own name. Gifts and graces? Psalm 115 is one psalm with Psalm 114in the LXX and the Vulgate. The Psalmist prays that God would vindicate His glory, which is contrasted with the vanity of idols, while the folly of their worshippers is contrasted with the trust of God's people, who are encouraged to its exercise and to unite in the praise which it occasions. Matthew Henry Bible Commentary (complete) << Psalm 114 | Psalm 115 | Psalm 116 >> (Read all of Psalm 115) Complete Concise Many ancient translations join this psalm to that which goes next before it, the Septuagint particularly, and the vulgar Latin; but it is, in the Hebrew, a distinct psalm. Barton Bouchier. In it we are taught to give glory, I. However, there is little doubt that they form two separate psalms. Not unto us, O LORD, not unto us, but unto thy name give glory. No praise is due to man. Turn from thy fierce wrath, and repent of this evil against thy people." Ver. Should not living men extol the living God? For the better expounding of it, the psalm may be divided into an entreaty of God to vindicate his own honour, verses 1, 2; a contemptuous description of the false gods and their worshippers, 3-8; an exhortation to the faithful to trust in God and to expect great blessings from him, 9-15; an explanation of God's relationship to their present condition of things, verse 16; and a reminder, that, not the dead, but the living, must continually praise God here below, 17-18. Subject. But if there be one text which more especially belongs to all, and which must, I think, break forth from every redeemed one as he enters heaven, and form the unwearying theme of eternity, it is the first verse of this Psalm. If it be angelical to refuse an undue glory stolen from God's throne, Revelation 12:8-9 ; it is diabolical to accept and cherish it. This is not a doxology, or form of thanksgiving, but a prayer. 2 Wherefore should the heathen say, Where is now their God? Study the bible online using commentary on Psalms 115 and more! When Israel marched into Canaan, a terror was upon all the people round about, because of Jehovah, the mighty God; but this dread the nations had shaken off since there had been of late no remarkable display of miraculous power. And for thy truth's sake - Thy faithfulness to thy promises; thy faithfulness to thy people. Therefore Israel cried unto her God that he would again make bare his arm as in the day when he cut Rahab and wounded the dragon. That coming shall be speedy and terrible to them. And indeed the words are addressed to him, and not to others; and particularly that he would glorify, or take the glory of the following perfections: for thy mercy, and for thy truth's sake; so very manifest in the salvation of his people, and in all their deliverances, and therefore ought to have the glory of them. Saving faith in Christ? Psalm 115. Who Is like the Lord Our God? They shall know by-and-by, for it is written, "Ah, I will ease me of mine adversaries"; they shall know it also when the righteous shall "shine forth as the sun in the kingdom of their Father." In such manner also let us pray when no other plea is available because of our sense of sin; for the Lord is always jealous of his honour, and will work for his name's sake when no other motive will move him. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. He Does All That He Pleases. O house of Aaron, trust in the LORD; He is their help and their shield. When Israel marched into Canaan, a terror was upon all the people round about, because of Jehovah, the mighty God; but this dread the nations had shaken off since there had been of late no remarkable display of miraculous power. truth . Should seek the glory of his name in preserving his people. '' the saddest part of all trouble! 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